A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

List of People

Prosopography

Church

Science

Music

Literature

 

 

                 

Art

Film and Theater

Journalism

Sport

Military

Government

Society and Politics

Business

Benefactors

Fashion

 

 

SA

 

People Directory

John Dapcevich

John Evan Dapcevich (born September 26, 1926) is a retired state official in Alaska.

Dapcevich was born in Hazleton, Pennsylvania in 1926 to Sam and Stana Dapcevich, immigrants from Montenegro, where his father worked in coal mines. The family moved to Juneau, Alaska in 1928 living with a Serbian community, with John entering school years later. He moved to Sitka, Alaska in 1960 where he served six terms as Mayor during a span of 20 years. During his time in office, Dapcevich successfully unified the city of Sitka city with various borough governments. Upon his retirement in 1995, he moved back to Juneau.

.
Read more ...

Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

Read more ...