A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Branislav Bala

Branislav Bane Bala (writer/director/producer) is a Serbian filmmaker based in New York City. He holds an MFA in film directing from Columbia University.

His short films have played worldwide. His short film Shades of Gray was distributed by Doug Liman’s Hypnotic Releasing, and his commercial spot Magic was a Coca-Cola Refreshing Filmmaker’s Award selection. He co-produced two low-budget features: Across Dot Avenue and Romeo and Juliet in Yiddish. The latter was invited for a week-long run at New York’s famous Lincoln Center and opened to rave reviews. He has taught various film classes at the University of Hartford, The New School, Art Institute of Austin, Ramapo College and was the chair of the Film Department at Katharine Gibbs School. He often collaborates with his brother Nemanja. Their latest collaboration, a feature film “Love Hunter” premiered at the prestigious Warsaw Film Festival and was “among its highlights”, according to The Hollywood Reporter.

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It opened in New York on November 14, 2014 and was among New York Times Critics’ Pick of the week. New York Times called it "at once fantastical and gritty… one of the most refreshing New York independent films." It was invited to screen at the prestigious Gene Siskel Film Center in Chicago. Kino Lorber, esteemed distribution company added the film to its catalogue.


SA

 

People Directory

Milo Radulovich

Milo John Radulovich (October 28, 1926 – November 19, 2007) was an American citizen (born in Detroit) of Serbian descent and former reserve Air Force lieutenant who was accused of being a security risk for maintaining a "close and continuing relationship" with his father and sister, in violation of Air Force regulation 35-62. His case was publicized nationally by Edward Murrow on October 20, 1953, on Murrow's program, See It Now:

“That [Air Force regulation 35-62] is a regulation which states that 'A man may be regarded as a security risk if he has close and continuing associations with communists or people believed to have communist sympathies.' Lieutenant Radulovich was asked to resign in August. He declined. A board was called and heard his case. At the end, it was recommended that he be severed from the Air Force. Although it was also stated that there was no question whatever as to the Lieutenant's loyalty.—Edward R. Murrow”

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.