A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Danilo (Krstić)

Born on May 13, 1927 in Novi Sad, Danilo studied law in Belgrade, and graduated from Sorbonne in literature in 1952. From 1954 to 1958 he studied theology at the Saint Sergius’ Academy in Paris. While studying in Paris, he became acquainted with Bishop John of Shanghai, and he underwent a spiritual renewal. His doctoral thesis On Divine Philanthropy: From Plato to John Chrysostom, he completed under Fr George Florovsky at Harvard in 1968 (under the title: St. John Chrysostom as the Theologian of Divine Philanthropy; reprinted in Theologia, Athens, 1983).

Bishop Danilo’s writings, his personal journey, the nuanced theological notions which he attempted to formulate to his disciples and the faithful, testify to an intense theological vision. He took monastic vows in 1960 in St Sava Monastery in Libertyville, IL, and become a priest in 1962. Bishop Danilo was able to magnetically draw his interlocutors into the profundities of his theology.

In 1969 the Holy Assembly of Bishops of the Serbian Orthodox Church appointed him the vicar bishop of the Serbian Patriarch, his official title being the Bishop of Moravice. While being in Belgrade as the vicar bishop of the Serbian Patriarch, he used to incite—mostly by his tremendous erudition and pastoral words—great interest of young intellectuals, especially the students of the University of Belgrade, for the word of God and Christ’s Gospel. From 1984 he was the administrator of the Diocese of Budim, and from 1988 he was appointed the hierarch of the Diocese of Budim, being enthroned in 1990 (in a Diocese that had no bishop for over thirty years).

Numerous theological and literary works of Bishop Danilo are dispersed in many publications, magazines and books, published both in his country and abroad. It is noteworthy that he taught Pastoral theology at the Faculty of Orthodox Theology in Belgrade (from 1993 to 1997) and was one of the founders and the first dean of the Academy of the Serbian Orthodox Church for Arts and Conservation. For twenty years (1971–1991) he was an editor-in-chief of the quarterly Theological Views, published in Serbian (with summaries in English) by the Patriarchate in Belgrade. With Metropolitan Amfilohije he published in 1988 a small catechism Nema lepše vere od hrišćanske (There is no more beautiful Faith than the Christian; in French: Rien n'est plus beau que la foi chrétienne, Paris 2007), while in 1996 a collection of his essays was printed under the title U početku beše Smisao (In the Beginning was Meaning; translated into Russian in 2010). In 1973 he prepared a very popular Serbian edition of The Illustrated Bible for the Youth (Ilustrovana Biblija za mlade).

Bishop Danilo entered into the Kingdom of Heaven on Saturday, April 20, 2002, during the fifth week of Great Lent, in Szentendre.


SA

 

People Directory

Dimitrije Mita Postich

Dimitrije Mita Postich, a resident of Portola Valley since 1972 and widowed since 2011, died peacefully on the 27th of April, 2013.  Dimitrije was born on the 15thof July, 1932 in Belgrade, Yugoslavia where he grew up, later attending the University of Belgrade where he earned his master’s degree in Electrical Engineering in Telecommunications and Electronics in 1957.  Dimitrije immigrated to the United States in 1959 at the age of 27 to join his mother, Mirjana, and father, Milivoj Postich.  

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.