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While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Serbian Church In History - THE ARCHBISHOPRIC

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THE ARCHBISHOPRIC

Serbian Church existed as an Archbishopric from 1219-1346. During that period twelve consecutive archbishops occupied the throne of Saint Sava and each of them headed the Church during the reign of some of the most famous kings of Nemanjic (Nemanyich) Dynasty.

Archbishopric See was originally in monastery Zica, but in 1252, owing to impending dangers of Tatar and Kuman invasions, it was, for security reasons, moved to Pec (Pech) — a monastery located at the entrance to the remote Rugova Canyon. All archbishops heading the Serbian Church were experienced spiritual fathers and monks who were previously abbots either at Hilandar or at Studenica monasteries. Two of them, Nicodim (1317-1324, Nicodemus) and Danilo II (1324-1337, Daniel), both archbishops during reigns of King Milutin and King Stefan Decanski, were prominent literary authors and translators. Archbishop Danilo II, previously abbot of Hilandar and a diplomat, left behind him his famous “Biographies of Serbian Kings and Archbishops”, known also as “Ancient Books” (Knjige Starostavne). Period of the Archbishopric coincided with the epoch in Serbian history when many a famous king ruled the Serbian Kingdom: King Vladislav (1233-1243), King Uros I (1243-1276, Urosh), King Dragutin (1276-1282). Numerous famous monasteries were erected then: Mileseva (founder and patron — King Vladislav), Sopocani (Sopochany; 1265, founder and patron — King Uros), Moraca (Moracha; 1252, founder and patron Knez Stefan), King Dragutin’s memorials were monasteries Raca (Racha), Tronosa (Tronosha), Lovnica (Lovnitsa), Ozren, and Tavna. King Milutin (1282-1321) built the Church of the Theotokos (Bogorodicina crkva) in Skoplje, the new Hilandar church, Theotokos of Ljevis (Lyevish, Bogorodica Ljeviska) in Prizren, Old Nagoricano (1313, Nagorichano, Staro Nagoricano), Banjska (Banyska, 1313-1317), Gracanica (Grachanytsa, 1315), The Holy Archangels (1311, Sveti Arhandjeli) in Jerusalem. King Stefan Decanski built monastery Decani (1327-1331, Dechany).


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Robert J. Pavich

Since 1975, 100% of Bob’s practice has been dedicated to litigation at both the trial and appellate levels. His tort law practice, including medical malpractice, product liability and wrongful death cases, has grown over the past 10 years to include tort victims of human rights violations throughout the world- encompassing mass tort and class action litigation.

Bob’s international experience includes work as lead trial counsel at the Hague War Crimes Tribunal from 2001 through 2005. From 2007 through 2010, he was lead defense counsel in five federal deportation prosecutions in Florida and Illinois, all of which resulted in acquittals. During this time, he continued his active personal injury practice, advocating on behalf of those injured through the negligence of others.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).