A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Serbian Church In History - THE ARCHBISHOPRIC

Article Index

THE ARCHBISHOPRIC

Serbian Church existed as an Archbishopric from 1219-1346. During that period twelve consecutive archbishops occupied the throne of Saint Sava and each of them headed the Church during the reign of some of the most famous kings of Nemanjic (Nemanyich) Dynasty.

Archbishopric See was originally in monastery Zica, but in 1252, owing to impending dangers of Tatar and Kuman invasions, it was, for security reasons, moved to Pec (Pech) — a monastery located at the entrance to the remote Rugova Canyon. All archbishops heading the Serbian Church were experienced spiritual fathers and monks who were previously abbots either at Hilandar or at Studenica monasteries. Two of them, Nicodim (1317-1324, Nicodemus) and Danilo II (1324-1337, Daniel), both archbishops during reigns of King Milutin and King Stefan Decanski, were prominent literary authors and translators. Archbishop Danilo II, previously abbot of Hilandar and a diplomat, left behind him his famous “Biographies of Serbian Kings and Archbishops”, known also as “Ancient Books” (Knjige Starostavne). Period of the Archbishopric coincided with the epoch in Serbian history when many a famous king ruled the Serbian Kingdom: King Vladislav (1233-1243), King Uros I (1243-1276, Urosh), King Dragutin (1276-1282). Numerous famous monasteries were erected then: Mileseva (founder and patron — King Vladislav), Sopocani (Sopochany; 1265, founder and patron — King Uros), Moraca (Moracha; 1252, founder and patron Knez Stefan), King Dragutin’s memorials were monasteries Raca (Racha), Tronosa (Tronosha), Lovnica (Lovnitsa), Ozren, and Tavna. King Milutin (1282-1321) built the Church of the Theotokos (Bogorodicina crkva) in Skoplje, the new Hilandar church, Theotokos of Ljevis (Lyevish, Bogorodica Ljeviska) in Prizren, Old Nagoricano (1313, Nagorichano, Staro Nagoricano), Banjska (Banyska, 1313-1317), Gracanica (Grachanytsa, 1315), The Holy Archangels (1311, Sveti Arhandjeli) in Jerusalem. King Stefan Decanski built monastery Decani (1327-1331, Dechany).


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People Directory

Milo Radulovich

Milo John Radulovich (October 28, 1926 – November 19, 2007) was an American citizen (born in Detroit) of Serbian descent and former reserve Air Force lieutenant who was accused of being a security risk for maintaining a "close and continuing relationship" with his father and sister, in violation of Air Force regulation 35-62. His case was publicized nationally by Edward Murrow on October 20, 1953, on Murrow's program, See It Now:

“That [Air Force regulation 35-62] is a regulation which states that 'A man may be regarded as a security risk if he has close and continuing associations with communists or people believed to have communist sympathies.' Lieutenant Radulovich was asked to resign in August. He declined. A board was called and heard his case. At the end, it was recommended that he be severed from the Air Force. Although it was also stated that there was no question whatever as to the Lieutenant's loyalty.—Edward R. Murrow”

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Publishing

Knowing the Purpose of Creation through the Resurrection

Proceedings of the Symposium on St. Maximus the Confessor

The present volume is a collection of presentations delivered at the St Maximus the Confessor International Symposium held in Belgrade at the University of Belgrade from 18 to 21 October 2012. The Belgrade Symposium brought together the following speakers: Demetrios Bathrellos, Grigory Benevitch, Calinic Berger, Paul Blowers, David Bradshaw, Adam Cooper, Brian Daley, Paul Gavrilyuk, Atanasije Jevtić, Joshua Lollar, Andrew Louth, John Panteleimon Manoussakis, Maximos of Simonopetra, Ignatije Midić, Pascal Mueller-Jourdan, Alexei Nesteruk, Aristotle Papanikolaou, George Parsenios, Philipp Gabriel Renczes, Nino Sakvarelidze, Torstein Tollefsen, George Varvatsoulias, Maxim Vasiljević, Christos Yannaras, and John Zizioulas. The papers and discussions in this volume of the proceedings of the Belgrade Symposium amply attest to the reputation of Saint Maximus the Confessor as the most universal spirit of the seventh century, and perhaps the greatest thinker of the Church.

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