A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Serbian Church In History - THE ARCHBISHOPRIC

Article Index

THE ARCHBISHOPRIC

Serbian Church existed as an Archbishopric from 1219-1346. During that period twelve consecutive archbishops occupied the throne of Saint Sava and each of them headed the Church during the reign of some of the most famous kings of Nemanjic (Nemanyich) Dynasty.

Archbishopric See was originally in monastery Zica, but in 1252, owing to impending dangers of Tatar and Kuman invasions, it was, for security reasons, moved to Pec (Pech) — a monastery located at the entrance to the remote Rugova Canyon. All archbishops heading the Serbian Church were experienced spiritual fathers and monks who were previously abbots either at Hilandar or at Studenica monasteries. Two of them, Nicodim (1317-1324, Nicodemus) and Danilo II (1324-1337, Daniel), both archbishops during reigns of King Milutin and King Stefan Decanski, were prominent literary authors and translators. Archbishop Danilo II, previously abbot of Hilandar and a diplomat, left behind him his famous “Biographies of Serbian Kings and Archbishops”, known also as “Ancient Books” (Knjige Starostavne). Period of the Archbishopric coincided with the epoch in Serbian history when many a famous king ruled the Serbian Kingdom: King Vladislav (1233-1243), King Uros I (1243-1276, Urosh), King Dragutin (1276-1282). Numerous famous monasteries were erected then: Mileseva (founder and patron — King Vladislav), Sopocani (Sopochany; 1265, founder and patron — King Uros), Moraca (Moracha; 1252, founder and patron Knez Stefan), King Dragutin’s memorials were monasteries Raca (Racha), Tronosa (Tronosha), Lovnica (Lovnitsa), Ozren, and Tavna. King Milutin (1282-1321) built the Church of the Theotokos (Bogorodicina crkva) in Skoplje, the new Hilandar church, Theotokos of Ljevis (Lyevish, Bogorodica Ljeviska) in Prizren, Old Nagoricano (1313, Nagorichano, Staro Nagoricano), Banjska (Banyska, 1313-1317), Gracanica (Grachanytsa, 1315), The Holy Archangels (1311, Sveti Arhandjeli) in Jerusalem. King Stefan Decanski built monastery Decani (1327-1331, Dechany).


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Bishop Longin (Krčo)

(1997–)

His Grace Bishop Longin of New Gračanica and Midwest America was born on September 29, 1955 as Momir Krčo in the town of Kruscanje Olovo. His parents were Stanoje and Andja Jovanovic. He attended grade school in Olovske Luke from 1962 to 1970. He entered Three Hierarchs Seminary in Monastery Krka in 1970 and graduated in 1975.

During this time he was tonsured a monk and received the small schema as a fifth year student. The tonsuring was done by Bishop Stefan of Dalmatia on the eve of the school Slava of the Holy Three Hierarchs on February 11, 1975. At the Divine Liturgy on February 12th he was ordained a deacon by Bishop Stefan. On February 13th, he was ordained a priest (he was twenty years old at time of his priestly ordination.)

He entered the Moscow Theological Academy in 1975 where he graduated in 1979. From October 1980 to April 1981, he served in the Diocese of Zvornik-Tuzla as secretary of the Executive Board. He was also administrator of two parishes. On the decision of the Holy Synod of Bishops he was appointed as lecturer of the Holy Three Hierarchs Seminary in 1983 for two years.

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Publishing

Христос – Нова Пасха – Божанствена Литургија

Serbian Edition, author Bishop Athanasius Yevtich (издање на српском језику, аутор епископ Атанасије Јевтић)

Период двадесетог века представљао је врло комплексно раздобље везано за развој литургијско-богословске мисли у нашој помесној Цркви. Осећајући насушну еклисијалну и пастирску потребу да поменуту мисао надгради и истовремено је учини приступачнијом народу Божијем, епископ Атанасије Јевтић се одлучио да понуди тротомно дело под насловом: Христос – Нова Пасха – Божанствена Литургија. Иако се објављивање трећег тома тек очекује, сматрамо да богословској и читалачкој пажњи треба представити два тома који су већ изашли.

Сложени назив овог епохалног издања, које може бити препознато као „српска литургијска стромата двадесет и првог века“, аутор је начинио на основу одељка из Прве Посланице Коринћанима светог апостола Павла: Јер се Пасха наша Христос жртвова за нас (1Кор 5, 7). Дело се састоји из два тома и намењено је, према речима епископа Атанасија, „богобојажљивим и христочежњивим љубитељима Божанских Тајни, усрдним учесницима Свете Литургије и причесницима Богочовечанских Светиња“. Наиме, у њему су сабрани текстови о Светој и Божанственој Евхаристији од најранијих времена Цркве Христове (првог века) све до савременог доба, а сâм циљ јесте „раскривање литургијских, еклисиолошких, космичких и есхатолошких димензија Светајне Христа и Његове Цркве“. Највећи део сабраних литургијско-светоотачких текстова се по први пут појављује на српском језику, благодарећи преводилачком и прегалачком труду епископа Атанасија. Уз то, веома су драгоцени његови оригинални коментари. Треба истаћи да су оба тома штампана са тврдим корицама у штампарији Интерклима Графика у Врњачкој Бањи.

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