A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Serbian Church In History - THE ARCHBISHOPRIC

Article Index

THE ARCHBISHOPRIC

Serbian Church existed as an Archbishopric from 1219-1346. During that period twelve consecutive archbishops occupied the throne of Saint Sava and each of them headed the Church during the reign of some of the most famous kings of Nemanjic (Nemanyich) Dynasty.

Archbishopric See was originally in monastery Zica, but in 1252, owing to impending dangers of Tatar and Kuman invasions, it was, for security reasons, moved to Pec (Pech) — a monastery located at the entrance to the remote Rugova Canyon. All archbishops heading the Serbian Church were experienced spiritual fathers and monks who were previously abbots either at Hilandar or at Studenica monasteries. Two of them, Nicodim (1317-1324, Nicodemus) and Danilo II (1324-1337, Daniel), both archbishops during reigns of King Milutin and King Stefan Decanski, were prominent literary authors and translators. Archbishop Danilo II, previously abbot of Hilandar and a diplomat, left behind him his famous “Biographies of Serbian Kings and Archbishops”, known also as “Ancient Books” (Knjige Starostavne). Period of the Archbishopric coincided with the epoch in Serbian history when many a famous king ruled the Serbian Kingdom: King Vladislav (1233-1243), King Uros I (1243-1276, Urosh), King Dragutin (1276-1282). Numerous famous monasteries were erected then: Mileseva (founder and patron — King Vladislav), Sopocani (Sopochany; 1265, founder and patron — King Uros), Moraca (Moracha; 1252, founder and patron Knez Stefan), King Dragutin’s memorials were monasteries Raca (Racha), Tronosa (Tronosha), Lovnica (Lovnitsa), Ozren, and Tavna. King Milutin (1282-1321) built the Church of the Theotokos (Bogorodicina crkva) in Skoplje, the new Hilandar church, Theotokos of Ljevis (Lyevish, Bogorodica Ljeviska) in Prizren, Old Nagoricano (1313, Nagorichano, Staro Nagoricano), Banjska (Banyska, 1313-1317), Gracanica (Grachanytsa, 1315), The Holy Archangels (1311, Sveti Arhandjeli) in Jerusalem. King Stefan Decanski built monastery Decani (1327-1331, Dechany).


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People Directory

Bishop Damaskin (Grdanički)

The vacant episcopal post of the American-Canadian Diocese was filled on June 22, 1938 at the Regular Session of the Holy Assembly of Bishops of the Serbian Orthodox Church. Elected as its second Diocesan Hierarch was Bishop Dr. Damaskin (Grdanicki) of Mukachevo and Priashevo.

Bishop Damaskin was born in Leskovac in 1892. He graduated from the nine year St. Sava Seminary in Belgrade, while simultaneously attending the Belgrade Music School. After finishing the Seminary, he taught music at the First High School in Kragujevac. Received into the monastic order at Rakovica Monastery by Archimandrite Platon, later martyred as Bishop of Banja Luka, he studied at the St. Petersburg Theological Academy where he received a Master's Degree in Theology in 1917. He then went to Freiburg, Switzerland where he obtained a Ph.D. in Philosophy.

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Publishing

The Thunderbolt of Ever-Living Fire

by archimandrite Vasileios of Iveron

The present book consists of Elder Vaileios' talks, discussions and dialogues in various venues mostly in the United States during his visit in 2011, along with excerpts from his writings selected to complement the themes of his talks.  The themes dealt with by Fr. Vasileios so eloquently in this book are extraordinarily wide-ranging; he handles complex and difficult issues in theology, spirituality, liturgics, parish life and monasticism with amazing clarity and insight.  He quotes with equal facility from figures as diverse as Heraclitus, Dostoevsky, St. Isacc the Syrian, St. Maximus the Confessor, Stefan Zweig, Andrei Tarkovsky, Vladimir Lossy, Georges Florovsky and St. Nicholas Cabasilas.  Above all, there is an exhilarating sense of freedom and innocence in his thought.  It is the freedom and innocence of profound faith and spiritual knowledge and childlike simplicity.  HIs wisnow is expressed via the "hyperlogic" of a hesychastic spriti, which makes for surprising connections and illuminating insights.

The appearance of this new book by Archimandrite Vaileios is truly a cuase for celebration.

143 pages
ISBN: 978-1-936773-16-9