A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Joint Letter of the Serbian Orthodox Bishops in the United States of America

Deputy Secretary John J. Sullivan
U.S. Department of State
2201 C Street, NW
Washington, DC 20520

March 27, 2018

Dear Deputy Secretary Sullivan:

We, the bishops of the Serbian Orthodox Dioceses in the United States, are writing to express our grave concern over yesterday’s assault by the Kosovo Police on Marko Djuric, Director of the Serbian Government Office for Kosovo and Metohija, as well as journalists and unarmed citizens. Our concern is particularly heightened noting that this brutality seems to be an integral part of an orchestrated campaign against Kosovo's Serbian population, coming in the wake of the assassination of Oliver Ivanovic.

In a provocative show of force, the police force stormed a meeting between citizens and government officials fully-armed and with shock bombs. Over 34 people were seriously injured requiring hospitalization, while Marko Djuric was unlawfully arrested, beaten, and paraded through Pristina before jeering crowds.

Yesterday’s events demonstrate once again that the Kosovo Albanian authorities are unwilling to assure the minimum of basic civic and human rights, including the right to peacefully assemble, to the Serbian population living in its own land. Moreover, these actions show a wanton disregard for the obligations Pristina has itself undertaken to implement essential human and civil rights standards as part of its Stabilization and Association Agreement with the EU, in addition to contravening the letter and spirit of the Brussels dialogue.

We call on you, Mr. Deputy Secretary, to show that the United States remains committed to protecting the most fundamental rights and basic human dignity of the Kosovo Serbian population by condemning yesterday’s police brutality in Kosovska Mitrovica, and by making clear to the authorities in Pristina that the United States will never condone beatings of peaceful citizens, journalists, and public officials.

Respectfully yours,

Rt. Rev. Bishop Maxim
Rt. Rev. Bishop Longin
Rt. Rev. Bishop Irinej


SA

 

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Fionn Zarubica

Fionn Zarubica, a native of Los Angeles, California, attended the University of California, Santa Barbara as well as the University of California, Los Angeles. On the theatrical side Fionn has worked for over twenty years as a costume designer, designing costumes for theater, film, ballet, opera and television in the United States, Canada and Europe. On the museum side, she has worked at the Autry National Center, on the Southwest Museum of the American Indian Preservation Project, and in January of 2006 joined the department of Costume and Textiles of the Los Angeles County Museum of Art (LACMA), where she was responsible for the management and care of the museum's renowned and comprehensive costume and textile collections, and oversaw ongoing rotations of the permanent collection throughout the museum.

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The One and the Many

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This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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