A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Serbs of the Apollo Space Program Honored

Serbs of the Apollo Space Program Honored

On the 50th anniversary of the first lunar landing of the Apollo 11 mission, the U.S. Embassy in Belgrade is organizing a series of briefings and presentations by Mr. David Vuich. Mr. Vuich is one of the seven Serbs – affectionately known as the “Serbo 7” – who helped develop the Apollo Space Program.

The “Serbo 7” Apollo Spacecraft Launch Team was comprised of Milojko “Mike” Vucelic (Director, Systems Engineering) of Garesnica, Slavonija, Danilo Bojic (Engineer, Stress Analysis) of Lipovo near Kolasin, Paul Duich (Engineer, Data Analysis) of Centerville, Iowa whose family emigrated from Mrkopolje in Lika, Milos Surbatovich (Mechanical Engineer, Docking Systems) of Niksic, Peter Galovich (Engineer, Systems Design Hudson) of Wyoming whose family emigrated from Lika, Slavoljub “Sam” Vuich (Engineer, Electronics Systems RDT&E) of Fenj in Banat, and David Vuich (Program-Project Management) of Midland, Pennsylvania, whose family hailed from Okucani, Slavonija.

Mr. Vuich is the last living member of the “Serbo 7.” He will be travelling to Belgrade, in the latter half of July, where over the course of several days he will speak to both the public and experts in Serbia about the contributions of American-Serbian scientists, engineers, and management executives to the development of the Apollo space program.

Mr. Vuich is a lifelong member of the Serbian Orthodox Church. Starting in his town of birth, Midland, PA where he served as an altar boy in the church, Mr. Vuich treasures his Orthodox faith and Serbian heritage to this day. The Serbian Orthodox Church of St. Luke in Washington, D.C. is proud to have him as one of our distinguished parishioners.

As we join in the celebration of the 50th anniversary of the Apollo monumental achievement in carrying out the first lunar landing, we wish Mr. Vuich many more fruitful years! To the other members of the Serbian Apollo team, may God rest their souls and may their memory be eternal!

Source: Eastern American Diocese of the Serbian Orthodox Church

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Fionn Zarubica

Fionn Zarubica

Fionn Zarubica, a native of Los Angeles, California, attended the University of California, Santa Barbara as well as the University of California, Los Angeles. On the theatrical side Fionn has worked for over twenty years as a costume designer, designing costumes for theater, film, ballet, opera and television in the United States, Canada and Europe. On the museum side, she has worked at the Autry National Center, on the Southwest Museum of the American Indian Preservation Project, and in January of 2006 joined the department of Costume and Textiles of the Los Angeles County Museum of Art (LACMA), where she was responsible for the management and care of the museum's renowned and comprehensive costume and textile collections, and oversaw ongoing rotations of the permanent collection throughout the museum.

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The One and the Many

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.