A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Marko Kratohvil

Marko Kratohvil was born in Belgrade in 1958.He graduated and received a master’s degree in sculpture at the Belgrade Academy of Fine Arts in the class of Professor Nikola Koka Jankovic.

After the Belgrade period he established his practice in London, UK for the next 20 years. In 2009 he relocated to USA where he lives and work at the present. He has exhibited extensively in solo and group exhibitions trough out Europe and USA, completed many public art projects and his works are held in numerous corporate and private collections.

Source: Official Web Site


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People Directory

Andrej Grubačić

Andrej Grubačić is a visionary intellectual, professor, activist and fellow traveler of Zapatista-inspired direct action movements. Currently, Grubačić serves as professor and Chair of the Anthropology and Social Change Department at the California Institute of Integral Studies in San Francisco. He started his academic career as a historian of 16th century world at the University of Belgrade, Yugoslavia. After the breakup of Yugoslavia, for reasons that were both political and intellectual, he left the country, and reinvented himself as a radical historian and sociologist.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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