A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Imprints in the Landscape: Serbian Toponyms in North America

Marinel Mandreš
Wilfrid Laurier University

Complementing an earlier article that identified Serbian place-names throughout the world, this composition concentrates upon commemorative appellations in the United States and Canada.1 It examines the historical circumstances by which existing, mistaken, altered, and apparent place-names arose; it also attempts to establish a naming pattern. North American geographical nomenclature includes numerous foreign designations that were not randomly chosen. Representing the intersection of geography and history, place-names preserve various aspects of a country’s national and cultural heritage that might otherwise be overlooked or forgotten by successive generations. Bestowed by early immigrants or offered by postal authorities and entrepreneurs, toponyms of a definite Serbian origin reflect prevailing attitudes towards Serbia and Montenegro at the time of their designation.

Existing Toponyms

An investigation of contemporary nomenclature inevitably involves historical anecdotes and a recounting of the personalities and events that produced them. Reasons for the naming of most places were determined. Some historical sources provide incomplete, speculative, and possibly incorrect information regarding place-name origins due to omissions, digressive explanations, and/or an absence of detailed documentation. Locally invented and recounted ex post facto explanations of probable origins should not be considered as definitive accounts. Extensive correspondence was maintained with several historical societies in an effort to ensure factual accuracy when exceedingly limited published data was available. Records related to the founding of some communities are elusive or no longer exist. In the absence of other reliable information, post office opening and closing dates provided clues as to when asettlement was established, active, and declined. It was impossible to investigate “paper towns” created by land speculators during the 1800s.

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Source: Serbian Studies

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People Directory

Vinka Ellesin

Vinka Ellesin was a folk singer who sang Serbian music in the sevdalinka style. The national Serbian community referred to her as the "Queen of Sevdalinka". She was born to Serbian immigrants, Djoka and Sophia (Soka) Ellesin, in Akron, Ohio around 1921. By the age of 16, she was singing on a nationally broadcast radio show on WADC. Later, she performed at the Black Whale, a well-known club in Cleveland. In 1938, the bandleader Sammy Kaye invited her to audition to be the lead vocalist in his orchestra, but she turned him down, preferring to continue singing Serbian folk music instead. During World War II, Ellesin performed at the Blue Danube and the Russian Samovar in Detroit, Mich. where she lived. Ellesin stayed in the Pittsburgh area for an extended period of time in the early 1950s while she performed nightly at the Sunrise Inn in Monroeville, Pa. During the 1930s through the 1970s, Ellesin toured throughout North America and Australia while returning to Pittsburgh many times to perform at local Serb National Federation events.

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Man and the God-Man

by Archimandrite Justin Popovich

"Father Justin Popovich, pan-orthodox witness to the God-revealed and Christ-given Eternal Truth, whose testimony can be even seen within this collection of his articles - that "the mystery of Truth is not in material things, not in ideas, not in symbols, but in Personhood, namely the Theanthropic Person of the Lord Christ, Who said: I am the Truth (John 14:6), Truth perfect, never diminished, always one and the same in its complete fullness - yesterday, today, and forever (Heb.13:8)."

The treasure to be found in this anthology of neopatristic syntheses consists of: "Perfect God and perfect man" - Nativity Epistle, where Fr Justin boldly exclaim that "man is only a true man when he is completely united with God, only and solely in God is man a man, true man, perfect man, a man in whom all the fullness of Godhead lives."; "The God-man" - The foundation of the Truth of Orthodoxy - Ava Justinian language of love in Christ-centered reflections of Truth; "The Supreme Value and Infallible Criterion"- contemporary philosophical reflections on visible and invisible realities; "Sentenced to Immortality" - a homily on the Resurrection or Our Lord Jesus Christ; "Humanistic and Theanthropic Culture"-criticism of European anti-Christian culture; "Humanistic and Theanthropic Education" - indicative pondering of consequences of education without God.. ; "The Theory of Knowledge of Saint Isaac the Syrian" - Faith, prayer, love, humility, grace and freedom, the purification of the intellect, mystery of knowledge; "A Deer in a Lost Paradise" - Ava's renowned poetic essay, a confession, and deepest longing for all-sweetest Jesus...